Skip to main content

Lenin’s The State and Revolution



Lenin’s The State and Revolution

Short General Introduction


The State and Revolution is a book of Lenin’s that was written in the months in between the February and October Russian Revolutions of 1917.

Interrupted by the Bolshevik Revolution, it was never completed.

The State and Revolution is an uncompromising description of The State and of how it can be revolutionised, written as a rehearsal and critique of the writings of Marx and Engels on the one hand, and those of various reformist, opportunist and anarchist characters on the other hand, finishing with Kautsky.

Kautsky had been the principle renegade at the outbreak of the war that was still going on in 1917, and which did not come to an end until the following year.

The State and Revolution is well worth studying in its entirety of six chapters. In form, it is ideal for the Freirean method of pedagogy through study circles. Each Chapter is of a suitable length for reading and discussion by a group that meets weekly.

The question that Lenin puts unavoidably in front of us is that of the State.

The problem that appears is: whether or to what extent the State can be treated as benign, or developmental? In the SACP we do not repudiate Lenin, yet we still praise state ownership and state “delivery”. How are these things reconciled? If the State is benign, then why would we want it to wither away? If the state is but a committee for managing the common affairs of the whole bourgeoisie [Marx/Engels, Communist Manifesto], and “an Instrument for the Exploitation of the Oppressed Class” [Lenin, State & Revolution] then how can it at the same time be beneficial?

Lenin realised that the eventual transition to communism had to be secured in the process of the transition to socialism. He realised that there would be a moment of danger when it would be possible that the worker’s state could redevelop the characteristics of the bourgeois state.

This is what happened in the Soviet Union under Stalin, and the eventual consequence was the collapse and break-up of the Soviet Union into a scattering of bourgeois states. The revolution was not permanent, after all. The undead bourgeois state re-grew itself like a “Terminator”.

The next post will open the discussion of Chapter 1 of The State and Revolution. From then to the end of this series, the chapters will be sent out as weekly parts in a series, together with links to downloadable files of the original texts, in the tried-and-tested manner suitable for the holding of weekly political education study circles.

Comments

Popular posts from this blog

A warm welcome

. Why blog on ARS NOTORIA? I have set up this website,  ARS NOTORIA ,  (the notable art) as an opportunity for like-minded people like you to jot down your thoughts and share them with us on what I hope will be a high profile blog. . ARS NOTORIA is conceived as an outlet: a way for you to get things off your chest, shake those bees out of your bonnet and scratch that itch. The idea is that you do so in a companionable blogging environment, one that that is less structured - freer. Every article you care to write or photograph or picture you care to post will appear on its own page and you are pretty much guaranteed that people will read with interest what you produce and take time to look at what you post. Personal blogs are OK, but what we long for, if we can admit it, are easy-going, loose knit communities: blogging hubs where we can share ideas and pop in and out as frequently, or as seldom, as we like. You will be able to moderate and delete any of the comments made on 

Phil Hall: The Taleban are a drug cartel disguised as an Islamist movement

Truly the Taleban could have arranged as many bombings and terrorists acts as they liked in the UK. There are many Pashtun young men and women in cities in the UK who still have large extended families back in Afghanistan and who could be forced into doing something they should not. But guess what. So far there have been no attacks by Afghans on British soil. Why? It is a mystery. News comes from Afghanistan and the recent UN report that the Taleban and the drug trade are intertwined and that now the Taleban, who are mainly Pashtun, are officially in command of an international drug cartel.  News comes from Afghanistan that Taleban drug lords go to Dubai to live high on the hog and gamble and sleep with women and luxuriate in all the that the freedom to consume has to offer, while their footsoldiers, peasant fighters, are deluded and told that they are fighting a patriotic religious war.  And though they are told they are fighting a religious war what really matters to them in tr

Our Collective Caliban

At the risk of seeming digitally provincial, I’m going to illustrate my point with an example from a recent Guardian blog. Michel Ruse, who is apparently a philosopher, suggested that, whilst disagreeing with creationists on all points, and agreeing with Dawkins et al on both their science and philosophy, it might be wiser and more humane (humanist, even) not to vilify the religious as cretinous and incapable of reason. Which seems reasonable, to me. According to many below-the-line responses he is a ‘half-baked’ atheist, ‘one of the more strident and shrill New Apologists’ and, apparently, “needs to get a pair’. And that’s just from the first twenty comments. A recent article by a screenwriter at a US site was titled ‘Why I Won’t Read Your Fucking Screenplay.’ Tough guy. I wonder how his Christmas cards read. I’m going to sound like a maiden aunt dismayed by an unsporting bridge play and can perhaps be accused of needing to ‘get a pair’ myself (although, before you