Skip to main content

The National Question


The National Question

The main document this time is large but is of great use because it covers this period from a different point of view, while nevertheless confirming the general outline that we have drawn so far. It is from Brian Bunting’s 1975 book, “Moses Kotane, South African Revolutionary” (download linked below).

Kotane [pictured above] was the author of the Cradock Letter (1934), used in the previous CU instalment. Five years later Kotane became General Secretary of the CPSA and then of the SACP, holding the position from 1939 until his death in 1978. He was also at some stage Treasurer-General of the ANC, and an ANC NEC member.

The supporting document is from Jack and Ray Simons’ 1969 “Class & Colour in South Africa, 1850-1950”. [The entire book is on the Internet at the ANC web site.]

Both of these documents were written by participant witnesses of the events described. The period covered by these documents was one of difficulty for the Party (the CPSA). Those who had ostensibly advocated the correct “line” at the correct moment, and who, perhaps for that reason, possessed the leadership, behaved with extreme cruelty towards other comrades, those who had been more circumspect about the adoption of the “native republic” thesis, using wave after wave of expulsions.

The sectarian period of party history is a lesson on how not to behave. In the end it is clear that there were great obstacles in the way of the execution of the native republic thesis, and that those who took the difficulties seriously were some of those, like Brian Bunting, Jack Simons, and Ray Alexander Simons, who survived; while those who had expelled their comrades, blaming them for the difficulties, and who ruled the Party like tyrants, did not last.

Moses Kotane [pictured] came through, survived, and is identified forever with the defence of the NDR and of the Alliance that the NDR required. It was on the surface an alliance between the SACP and the African National Congress, but at root it was an alliance between the proletariat, and national class elements, for freedom, and against monopoly capital.

In the next instalment we will look at the shifting class relationships in China, before and after the revolution of 1949, so as to reinforce our understanding that class alliance is the universal tactical characteristic of revolution in class-conflicted society, and is not a solely South African phenomenon. Then we will continue to track the National Democratic Revolution in South African theory and practice through the second half of the 20th century and up to date.

There is nothing exceptional or unique to South Africa about class alliance. It is an organic, dialectical and necessary factor in all class-divided societies. Nor was it imposed. The following excerpt from Brian Bunting’s book says:

“After he had left the Party, [Eddie] Roux was at pains to make out that the Native Republic resolution was imposed on The South African Communist Party from outside by a Comintern concerned more with the furtherance of its own interests and those of its biggest constituent element the Russian CP than with the interests of the South African people… the eventual Native Republic resolution flowed from an interchange of views between the Comintern and the CPSA, and was accepted in South Africa in terms of the policy of democratic centralism on which the international Communist movement was based. Certainly, there is no doubting that the impetus for the Native Republic resolution came from the nationally-minded elements in the South African CP…”


Further (optional) reading:


Comments

Popular posts from this blog

A warm welcome

. Why blog on ARS NOTORIA? I have set up this website,  ARS NOTORIA ,  (the notable art) as an opportunity for like-minded people like you to jot down your thoughts and share them with us on what I hope will be a high profile blog. . ARS NOTORIA is conceived as an outlet: a way for you to get things off your chest, shake those bees out of your bonnet and scratch that itch. The idea is that you do so in a companionable blogging environment, one that that is less structured - freer. Every article you care to write or photograph or picture you care to post will appear on its own page and you are pretty much guaranteed that people will read with interest what you produce and take time to look at what you post. Personal blogs are OK, but what we long for, if we can admit it, are easy-going, loose knit communities: blogging hubs where we can share ideas and pop in and out as frequentl...

Phil Hall: The Taleban are a drug cartel disguised as an Islamist movement

Truly the Taleban could have arranged as many bombings and terrorists acts as they liked in the UK. There are many Pashtun young men and women in cities in the UK who still have large extended families back in Afghanistan and who could be forced into doing something they should not. But guess what. So far there have been no attacks by Afghans on British soil. Why? It is a mystery. News comes from Afghanistan and the recent UN report that the Taleban and the drug trade are intertwined and that now the Taleban, who are mainly Pashtun, are officially in command of an international drug cartel.  News comes from Afghanistan that Taleban drug lords go to Dubai to live high on the hog and gamble and sleep with women and luxuriate in all the that the freedom to consume has to offer, while their footsoldiers, peasant fighters, are deluded and told that they are fighting a patriotic religious war.  And though they are told they are fighting a religious war what really matters to t...

Our Collective Caliban

At the risk of seeming digitally provincial, I’m going to illustrate my point with an example from a recent Guardian blog. Michel Ruse, who is apparently a philosopher, suggested that, whilst disagreeing with creationists on all points, and agreeing with Dawkins et al on both their science and philosophy, it might be wiser and more humane (humanist, even) not to vilify the religious as cretinous and incapable of reason. Which seems reasonable, to me. According to many below-the-line responses he is a ‘half-baked’ atheist, ‘one of the more strident and shrill New Apologists’ and, apparently, “needs to get a pair’. And that’s just from the first twenty comments. A recent article by a screenwriter at a US site was titled ‘Why I Won’t Read Your Fucking Screenplay.’ Tough guy. I wonder how his Christmas cards read. I’m going to sound like a maiden aunt dismayed by an unsporting bridge play and can perhaps be accused of needing to ‘get a pair’ myself (although, before you...