ARS NOTORIA

Tuesday, July 27

Reactionary Petty-Bourgeois Utopia

Development, Part 2a


Reactionary Petty-Bourgeois Utopia

“To understand the controversies of the present day intelligently” (just to borrow a phrase from the main linked downloadable text, below) one needs to go back. Yesterday we went back to Engels’ book on “The Housing Question”, and today we go back to Lenin, in 1905.

Lenin’s “Petty Bourgeois and Proletarian Socialism” is an example of the antipathy of both these writers, Engels and Lenin, towards “reactionary petty-bourgeois utopia”. Both of them opposed the liberal view of emancipation, whereby the worker’s household is re-constituted as a miniature image of the bourgeois household, and the worker's entire family is drilled and regimented in bourgeois emulation and thought-patterns.

The relevance of this text is also to the concept of “development”, a word that is not used in Lenin’s article, by the way. But clearly, Lenin is looking at a situation wherein “development” in our modern, vulgar sense is very much on the agenda. The masses are poor. Something must be done.

Lenin points out the class realities: “Will the fullest liberty and expropriation of the landlords do away with commodity production? No, it will not.”

“…after destroying the power of the bureaucracy and the landlords, it will set up a democratic system of society, without, however, altering the bourgeois foundation of that democratic society, without abolishing the rule of capital.

Lenin, already, 15 years before he launched the concept of the National Democratic Revolution while giving the report-back of the Commission on the National and Colonial Question to the Second Congress of the Communist international in 1920, had fully grasped the necessity of such an NDR, and its close relationship to the trajectory of social development taken in its full, dialectical sense. He writes:

“Can a class-conscious worker forget the democratic struggle for the sake of the socialist struggle, or forget the latter for the sake of the former? No, a class-conscious worker calls himself a Social-Democrat for the reason that he understands the relation between the two struggles. He knows that there is no other road to socialism save the road through democracy, through political liberty.”

But Lenin refuses to allow the revolution to ossify into any sort of equivalent to the idea of a static, perpetual “National Democratic Society”. He says:

“The peasants' struggle against the landlords is now a revolutionary struggle; the confiscation of the landlords' estates at the present stage of economic and political evolution is revolutionary in every respect, and we back this revolutionary-democratic measure. However, to call this measure "socialisation", and to deceive oneself and the people concerning the possibility of "equality" in land tenure under the system of commodity production, is a reactionary petty-bourgeois utopia, which we leave to the socialist-reactionaries.”

What is a reactionary petty-bourgeois utopia? The illustration above, a German Nazi poster dating from about 25 years after Lenin wrote the linked article, expresses the full picture: a reconstruction and development programme that presents itself as purely utilitarian and even innocent. The progress that it offers is also offered as the end of all progress. This is the kind of thing that Paulo Freire referred to as “necrophilia” (i.e. love of death).

Please download the document, read it and appreciate the extraordinary clarity and foresight that Lenin was able to achieve, aged 35, in 1905, and how much of it rings true even today.

Download:


Further reading:





  
Previous main Communist University posts:
Channel [members]
Course Archive
Weeks
Last Posted
2/10
CU Africa [230]
7/33
CU [2872]
5/10

Courses completed in 2010 to date:
6
June - July

12
March - June

10
January - March
3 days
2-4 June
10
March - June

10
January – March


Monday, July 26

The Housing Question

Development, Part 2


The Housing Question

Thanks to his book, “The Condition of the Working Class in England”, Frederick Engels is among many other things considered to be the father of modern urban studies and town planning.

Therefore one might approach his book “The Housing Question” (linked below) expecting answers to that same housing question. One might hope for instructions about what to build. One might expect sermons about “delivery”, or even model house-plans. Instead, one finds severe polemic about very fundamental issues of class struggle. Why is this?

Before trying to answer that question, let us first use the opportunity provided by this example, to examine what polemic is. Engels begins the linked text with references to his opponent Mulberger, who had complained that Engels had been blunt to the point of rudeness. Engels concedes little more than sarcasm:

“I am not going to quarrel with friend Mulberger about the ‘tone’ of my criticism. When one has been so long in the movement as I have, one develops a fairly thick skin against attacks, and therefore one easily presumes also the existence of the same in others. In order to compensate Mulberger I shall try this time to bring my ‘tone’ into the right relation to the sensitiveness of his epidermis.”

But later, admitting that he had misrepresented Mulberger on a particular (quite small) point, Engels lambastes himself as “irresponsible”.

“This time Mulberger is really right. I overlooked the passage in question. It was irresponsible of me to overlook it…”

The rules of polemic are roughly these: It is done in writing. It is always against another named individual’s writing. It is direct and frank and pays little regard for bourgeois squeamishness; on the other hand, it pays the utmost respect to the meaning of the opponent’s words. Opponents in polemic never misrepresent each other. Everything is permissible, except misrepresention.

Development is class struggle

After his remarks about “Mulberger”, Engels goes straight into a long paragraph (the second half of page 1, going over to page 2) that contains a summary of theory and practice, vanguard and mass, from the 1840s up until his point of writing, just one year after the fall of the Paris Commune. The paragraph mentions “the necessity of the political action of the proletariat and of the dictatorship of the proletariat as the transitional stage to the abolition of classes and with them of the state.”

This is the Communist Manifesto all over again. So, we can ask, why does Engels “go to town” to this extent? Is this not merely “housing” we are talking about? Is not housing something that everybody needs? Classless, surely? A win-win situation? Motherhood and apple-pie?

Engels says: NO! Engels says: the class struggle is here.

What we can read in Mulberger, through Engels’ eyes, is the petty-bourgeois (and full bourgeois) greed for this Housing Question as a means, or a tool, for reproducing petty-bourgeois consciousness, and this is just exactly how the post-1994 South African Government started dealing with the housing question. Yes, there should be lots of houses, it said in effect, but they must be petty-bourgeois-style houses, both in type, and in form of ownership.


The argument about housing is an argument about the reproduction of capitalism. It is an argument about the continuation of the ascendancy of bourgeois values over those of the working-class. For the bourgeoisie, the creation of a dwelling is an opportunity to invest that house with peasant-like values of individuality, and with petty-bourgeois ideas of “entrepreneurship”, and to regulate and control the people, according to these values.

Everything that happened in “housing” in South Africa post-1994 is pre-figured in the banal prescriptions of Mulberger that Engels lambastes. Any critique of housing in South Africa will inevitably have to follow the example of Engels if it is to be of any use. Please, comrades, read the first pages and the last paragraphs of this document, if you cannot read all of it.

As the Communist Manifesto says, he history of all hitherto-existing societies has been a history of class struggle. The coming “development” period of South African history will also be a period of class struggle. We may not necessarily win every specific struggle. But what this text of Engels says is: let us never fool ourselves. Win or lose, we are in a class struggle and there is no neutral ground, least of all on the question of housing and land development. There is much more to be studied here, but the key is political.

Please download the text and read it.

[Pictures: Shack, Abahlali BaseMjondolo; RDP House, David Goldblatt (“Miriam Mazibuko watering the garden of her new RDP house, Extension 8, Far East Bank, Alexandra Township, Johannesburg, 12 September 2006. It has one room. For lack of space, her four children live with her parents-in-law.”)]

Download:


Further reading:



Previous main Communist University posts:
Channel [members]
Course Archive
Weeks
Last Posted
1/10
CU Africa [230]
7/33
CU [2872]
5/10

Courses completed in 2010 to date:
6
June - July

12
March - June

10
January - March
3 days
2-4 June
10
March - June

10
January – March


Sunday, July 25

Vince Cable and his big betrayal


Vince Cable, with his coat turned.

By Lucy Hall


Vince Cable, MP for my constituency of Twickenham in southwest London is, or was, a local treasure. Being a Liberal Democrat, he was – until now – naturally inoffensive, and politics aside he is an indisputably charming old man.

He’s moderately pleased left-wingers like me because of his seemingly progressive nature, aligning himself with the left of the Liberal party, and he always seemed to genuinely care about the people he represented.

 All that has changed now of course. From the moment it was discovered he would be sitting in the cabinet of a - lets face it - Conservative government, I felt a little betrayed. When the cuts started, and the Big Society was launched, and the Free Schools and the effective denationalisation of the NHS were proposed, I felt sick just looking at the man.

I have vowed never to vote for him, or the Liberal Democrats again.

Perhaps you think I’m being too harsh. He is still a nice man and I’m sure he still thinks he has the same values. The trouble is he didn’t believe in them enough to turn down the part expected of him in what is proving to be the most rightwing government since Thatcher, perhaps even more so than Thatcher.

The  principles that everyone thought he had based his political career on, fought election after election to try and enact are all too quickly being thrown out the window in favour of pursuing some sort of vacuous personal ambition.
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The thing is, poor old Vince, who looks in genuine pain about the whole thing and is probably writhing with inner turmoil, is hardly alone in his decision. 
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The thing is, poor old Vince, who looks in genuine pain about the whole thing and is probably writhing with inner turmoil, is hardly alone in his decision. Politician after politician has sacrificed their principles all too lightly in favour of some sort of status rise in the Commons. The whole of the New Labour cabinet of the past 13 years is probably a good example (Tony Blair excluded – it is questionable that he ever had any principles, and for that matter Peter Mandelson too). And then of course what happens is you genuinely start believing in these ‘new’ principles, because how else do you live with yourself?

Vince might be telling himself he’s simply a moderating force on a radical Tory Government, but most people have now realised that’s not true. He actually voted for the VAT rise he so adamantly opposed before the election. How do you explain that? It’s starting already, the swapping of principles, the understanding that your former self was 'too naïve' - didn’t know what it was like to be in government.

Now of course, to a certain extent, compromise is an essential tool in politics. You have to accept that not everyone is going to agree with you all the time; that you might actually be wrong about some things. But at the heart of a politician’s actions should be a set of core values. Once these core values are strayed from, it’s dangerous. They become power hungry and will start doing anything to get to the top, and no-one believes them anymore.

 The exception is Tony Benn, a man who has never in his life strayed from what he believes in. Despite what it may have cost him (the leadership of the Labour Party some will say) I believe that people, even those who don’t agree with him politically, respect him more than they respect most modern day politicians put together. In a political climate where most people think politicians are liars and frauds, respect is exactly what they need to earn.

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Thursday, July 22

The vivisection of Yugoslavia


The point about the long and painful vivisection of Yugoslavia is that it was promoted and pursued from abroad.


All Serbs, any Serb hates Germany and hates the USA simply because the assumption was made that Yugoslavia was ripe for disintegration just like all the other satellite republics in the Soviet sphere.

Yalta and Potsdam drew the lines. Roosevelt (then Truman) Stalin and Churchill decided that Southern Europe would fall within the capitalist sphere and Eastern Europe within the socialist sphere when in fact it was the Communist machis that were the mainstay of the Resistance in France. It was the Communists who most effectively resisted the Nazis in Italy and Yugoslavia. Southern Europe was naturally in the Socialist / Communist camp.

As late as 1976 the CIA had Aldo Moro assassinated by proxy because he was getting the Communists and the Social Democrats into an Alliance. The Communists would have been in government.

The point is that Yugoslavia was NOT an eastern European state with Communism artificially imposed on it. It wasn't 'ripe' for dismemberment. It was different.

Yugoslavia had been formed through a war of resistance against the Nazis lead by Tito with the Nationalist Catholic Croatian Ustashi playing a role as the Nazi's enforcers killing millions of Serbs.

In this context the post unification drunk that lead the Germans to support a former fascist ally. To support AGAIN the Yugoslavian equivalent of their Latvian, Ukrainian and Polish nationalist fascist allies was shameful.

It lead to the break up of a country that had been unified in opposition to the Nazis.

Stop. Think on that.

Now that's a touchstone that journalist in the liberal press in the west ignore, they skitter across the surface as usual and ignore the minor detail of the whole of the fucking second world war.

It's quite easy to dismember a country. Find a nationalist little grupuscule and support it. Legitimise it and give it wings. Advocate it in the UN.

But in this light I suggest you read Samuel P Huntington and the Clash of Civilisations. As Edward Said said, Huntington plagiarised from Bernard Lewis - favourite of the New York Review of Books and he was the one who suggested that:

The enemies of the West should be attacked. Forces that oppose them should be supported and forces that support the West should be supported. Divide and rule.

So journalists supporting the imperial strategy of divide and rule for the new Rome suggest we support Kosovan independence. If you support Kosovan independence you are an agent of imperialism plain and simple.

By ARSNOTORIA

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Geopolitics and the Islamic world

Tony Hall in disguise

...Quiet, you at the back, and stop shifting in your seats!


I am almost 70. Settle down, listen carefully and take in some wisdom already. Let's look today at geopolitics and the Islamic world.

Some of my years I spent side by side with Palestinian secular and other colleagues and Arab and Islamic experts in London, editing international news magazines, working sometimes for moneyed Emirates and Saudi bosses who at least always tolerated my pro-PLO editorials; meeting some wonderful Palestinians; talking to a few fine Israelis - and attacking and exposing the worst. A cover line we did on Menachem Begin back then was "Once a Terrorist, Always a Terrorist".

With Arabs and Arabists, Muslims and Islamists, I was on friendly working terms - some of them are still in hailing distance over time. To name a few, I was honoured to work with Teddy Hodgkin, Malise Ruthven, Fathi Osman of Al Azhar University, Dilip Hiro, Helena Cobban, Ahmed Rashid, Ziauddin Sardar, Peter , Alastair Duncan. I still treasure meetings with Yassir Arafat, Anwar Nusseibeh, Uri Avnery...

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a cover line we did on Menachem Begin back then was "Once a Terrorist, Always a Terrorist".
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In my boyhood I knew Transvaal Indian Muslim families. As an adult, joining Congress, I fell in with the Mosies and the Maulvis and the Aminas. Through many family postings in our own exile diaspora we were woken by the call of the muezzin, in Dar es Salaam, Delhi and Dakha, in Moshi, Mombasa, and Mogadishu, Hargeisa and Harar...

"Awake! It is better to pray than to sleep..."

I have worked with more Muslims, lapsed or devout, than I can remember. My wife too: when her UN project accountant wanted to borrow the Landrover to go to Friday prayers, she would have to throw him the keys because he had already washed, and should not risk defilement by touching a woman.

"He was a sweet man, but sometimes I wanted to tease him, say boo! and reach out as if to prod him..."

Some of those Muslims I knew were as mixed as I, a lapsed Anglican atheist leftist married into a Jewish-German family. Their mosque attendance was about as ceremonial as my church attendance, for weddings and funerals.

Mind you, sometimes people like Archbishop Tutu almost make me want to pick up where I left off on the wine and the wafer. Wasn't he so lovely the other day? taking his purply-covered grey mop-haired chortling self into quite a risky crowd scene in Haiti, just so he could show the diaspora's support for the victory of a halfway decent presidential candidate. A lively camera opportunity for BBC World - and why wasn't SABC there?...

I think the Anglicans would accept atheists. Christina Stead recalled that when she was asked her religion in her new school, she said 'atheist'. So the schoolteacher marked her down as Anglican. Perhaps I could have fellow traveller status with the Anglicans, as I have always had with Communists. The trouble with going back to the Islamic fold, though, as many left strugglers have done, is that there seems to be no room for fellow travellers...
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Some of those Muslims I knew were as mixed as I, a lapsed Anglican atheist leftist married into a Jewish-German family.
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Talk about cultural mix-ups: never will I forget the mind-blowing encounter I witnessed at Copenhagen's Bella Centre in 1980, during the Mid-decade UN Women's Conference. There was New York feminist Bella Abzug, as robust and almost as celebrated as the late Betty Friedan, slugging it out from the floor, in her rich Brooklynese, with a platform panel of newly-chadored young Iranian women, graduates from US universities who had gone home to join the revolution, trying to explain to Bella in the accents of Minneapolis and Ann Arbor why they valued the veil, and felt passionate about what Khomeini had wrought. (Ah, Iran!).

As one of the international journalists on the team producing the conference daily newspaper I took feverish notes, and stood eagerly on the edges of the continuing debate in the passage as the crowd spilled out, between big Bella and the circle of black-garbed, soft spoken self-confident women.

I don't know which I remember with greater sharpness, my report on "Bella's encounter at the Bella Centre" (the coinciding names made a good headline) or my long interview with former plane hijacker Leila Khaled, still with PFLP (never PLO, note) but now in a peaceful teaching job.

But I digress.

I don't enter the debates much these days as I chill out and contemplate nature.

Lately though, it does concern me that leftists are losing the plot in a few crucial ways. So here I am, finger-wagging once more, because things are getting serious.

'Awake comrades! It is better to focus than to shout the wrong odds, or the odds wrongly.'

Was it Chomsky, or another luminary, who coined the elegant idea, after Seattle and the wave it started, that there were now just two great powers left, US imperialism, and the worldwide popular movement? If that is to be, then please, let us not have people on the left shooting their rhetoric wide and wild, in different directions on some issues, sometimes doing a Cheney the dick, and shooting a fellow hunter, sometimes shooting themselves, and their cause, in the foot.
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Was it Chomsky, or another luminary, who coined the elegant idea, after Seattle and the wave it started, that there were now just two great powers left, US imperialism, and the worldwide popular movement?
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We can't have the millions of the growing global movement hobbling about in slightly different directions. Know your enemy, and hold your focus, or you'll have well-meaning plain folk, not just racists, from Arnhem to Lille to the Potteries bending their right ears in wrong directions.

It is strange, though I don't mind, to find myself so often in recent years holding thumbs and cheering on the sidelines for the redoubtable French and German leadership, left and right of centre, keeping their heads, holding their course and they lead and steer the European project, the last surviving civilising mission, around the hazards and traps - usually Anglo-American in design.

But how many on the left have come to grips with the fact that Europe, the struggle for, is one main front line against imperialism? And how clear are we, that to hold firmly to the secular state, with its social protections, is critical?
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But how many on the left have come to grips with the fact that Europe, the struggle for, is one main front line against imperialism? And how clear are we, that to hold firmly to the secular state, with its social protections, is critical?
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Is the the apotheosis of imperialism, to draw leftists towards a kind of validation of the anger of those same extreme fundamentalists whom the Americans armed, trained and let loose on the indigenous, yes, indigenous, women-liberating, land-reforming left leadership of Afghanistan in the late 1970s, before the Soviets even went in*, to go on and on wreaking havoc, until the Twin Towers, Chechnya and beyond?

*(the CIA having first used Hafizullah Amin to destabilise the reform)

How many leftist commentators, by the way, have got those narrative historical ducks in a row, on Afghanistan, and who enabled the war?

So, comrades, get your minds and bourgeois consciences unscrambled.


I would like to pass on the warning as it deals with aspects of the same concerns:

We on the left, while constantly vigilant anti-imperialists, must be careful, in order to forge and focus our vigilance, how we criticise the actions of Western powers, what we castigate them for, and who we make common cause with. Four examples will show what I mean. The first three involve Africa, as it happens, and each leads so typically to generalising about an African situation, therefore to dehumanising the people involved by stereotyping them, one side only as perpetrators, the other side only as victims.

My first example was when Noam Chomsky, not long after 9/11, slipped into making an odious comparison. He said that Clinton's bombing of a pharmaceutical factory in Sudan (on wrong intelligence that it may be an Al Qaeda arsenal) led to the death of more people than the attack on the Twin Towers in New York. It was a rhetorical shock tactic too far.

My second is the case of Somalia, the implosion of Mogadishu into perpetual violence, disorder and warlord misrule from 1990 until today. The assumption is almost universal that the American troop landing and presence had a lot to do with it. Quite false. The US landing and presence was a feckless imperial knee-jerk, just as UN sponsored negotiations may have led to some kind of truce. But beyond that the upheaval had nothing to do with outsiders. It started and continued with the contest for control over the capital between the leaders of two sub-clans of the same clan, at the very moment they should have been united in celebration: they had bravely and triumphantly, in house to house and street battles, ousted the president-turned-dictator and his heavily armed followers from the capital.
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it is disconcerting that segments of the left seem to believe that agricultural subsidies are a significant cause of world poverty. More disturbing is that some of these groups' policy prescriptions consist of reinforcing economic liberalism.
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How did they snatch chaos from triumph? Mainly at fault was the leadership of the sub-clan which had marched into the city from their base to the north, claiming they were the rightful army, though the other sub-clan had done most of the fighting. The incomers fired their RPGs at the hotel owned by the rival leader - and 25 years of hunger and war began, on which no marines or Blackhawks had any effect.

Third, there was a pointed reminder in a reader's letter from Scotland to a liberal left development magazine, under the heading "Just intervention":

"I am not a military or warlike person. I am not generally a supporter of Mr Blair. I was against the invasion of Iraq. But I have to say that you were quite wrong to include Sierra Leone in a list of interventions implied to be unnecessary and brutal. I have not yet met a Sierra Leonean who is not grateful for what the British Forces have done there in 2000 and since, or who does not believe that their actions were necessary, proportionate to the threat, and effective. The activities of the so-called rebels were utterly horrific; and we were the outside power under special obligation to help."

My fourth case may seem almost arcane, but it is actually at the heart of the problem: left misconceptions, and tactics, which are useful to corporate imperialism.

It is in the form of extracts from a post-Cancun commentary in 2003 by an activist in Canada, Yves Engler. It was headlined: 'How the Left swallows the anti-subsidy line.'

He wrote: commentators, from the left and right, on the WTO ministerial meetings in Cancun seemed fixated on the harm wealthy nations' farm subsidies are doing to the world's poor. From the tone of these pundits one could be convinced that European, Japanese, Canadian or US farm subsidies were at the root of all the poor world's problems.

The Guardian, for instance, bellowed, "there is only one way to address the growing gulf between rich and poor countries: abolish agricultural subsidies."

We should ask what country has ever escaped poverty by depending on agricultural exports? Dependence on commodity production has, in fact, always been a recipe for underdevelopment.

Egyptian author, Samir Amin, has a much better explanation of how agricultural subsidies should be understood.

"Let us be perfectly clear: the Americans and the Europeans, like every other country or group of countries, have the right to formulate national or collective policies. They have the right to protect their industries and their agriculture, and they have the right to institute income-redistribution measures to meet the demands of social justice. To argue for the dismantling of the edifice supporting such rights in the name of some hypotheses of abstract liberal economic theory is another matter entirely.

"Should we, for example, demand that the industrialized nations reduce their levels of education and training, or their capacities for research and development, so as to bring them into harmony with less-developed countries on the grounds that their advantages in those domains have given them a competitive edge in world trade?

"Regretfully, the strategy for which the nations of the South have opted, which is to let the North set the rules of the liberal game, to achieve "free market" principles, makes no sense."

While some good came of Oxfam and others "on the left" railing against farm subsidies, in showing up the hypocrisy of rich countries, it is disconcerting that segments of the left seem to believe that agricultural subsidies are a significant cause of world poverty. More disturbing is that some of these groups' policy prescriptions consist of reinforcing economic liberalism.

It tells us how effective neo-liberal propaganda has been. Even many progressive people can only see the world through its lens. Perhaps it's time for a new lens.

So wrote Yves Engler. But there is a broader, and more sinister geopolitical motive in making rich country farm subsidies a main issue in the global anti-poverty campaign. It is to use this as a stick to beat the EU which, with France in the lead, strongly supports farm subsidies, exercising their right, and for the reasons, which Samir Amin outlines, as a tool to protect their economies and societies.

Never mind that the ACP tariff agreements with the EU protected the smaller African and Caribbean banana farmers, while the rival US tariff arrangements simply protected their own Central European mega-growers - with the WTO ruling for the US banana republics in the name of "free trade" - Europe can be conveniently dumped in with the US, even by the anti-poverty left, in committing the ultimate sin, by holding on to subsidies.
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I hope ... to shake up any one who expects to be lulled into a sequence of shared assumptions, or support for the tactical dictum that my enemy's enemy is my friend. There is no case in history where the good of humankind has been served by following that dictum.
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The EU, particularly France, is dragged through the mud all the time in the British and American liberal media on this. And the liberals fall for it every time. Crusaders like George Monbiot, and many others, use this stick constantly, perhaps ingenuously - let us hope not disingenuously - because it is an easy issue to unite third world nations against all developed nations. In all EU, G8 and other forums, Blair pumps the issue, to round on the French.

On this, as on several other issues and events I have outlined here, it is indeed time for a new lens. A lens which can be used with more caution, but giving more clarity and a sharper focus, for firmer coordinated action.

I hope, by this my first entry, dredging up the exceptions, to shake up any one who expects to be lulled into a sequence of shared assumptions, or support for the tactical dictum that my enemy's enemy is my friend. There is no case in history where the good of humankind has been served by following that dictum.

Awareness of imperialism, outfacing it, countering its worst effects where possible, whether as Lula tries to in Brazil, like Nestor Kirchner in Argentina, Chavez, Morales, Castro of course - and even as Malaysia did to stop meltdown - is a necessary condition for broad-based national socio-economic progress. But it is not sufficient, if the anti-imperialism comes with vicious oppression and economic upheaval, as in Mugabe's Zimbabwe.

His trumpeted anti-imperialism should never delude us into an alliance with Mugabe or his like, or tacit acceptance at any level. The same should have been said for Saddam, supported by imperialism in his original bloody ousting of the left government in Iraq 40 years ago, and in his long bloody war against Iran in the late 1970s.

To get the picture, to know where we are coming from and how to go forward, we must all remind ourselves from history, where the dots are, and how to join them with the principal events going on now. Then, we will have a template, exceptions and all, from which we can effectively start to confront and defuse the imperialist weaponry, the corporate assault, where it really targets us, and to refresh and rebuild our own regional alliances and markets.

Tony Hall

February 2006

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Wednesday, July 21

The corporations hate economic nationalism

Economic nationalism puts the willies up the intelligence and media snipers


Aldo Moro was murdered when he was close
to bringing the Christian Democrats and
the Communists to an understanding in Italy.

For many decades around the world and most crucially now, in the Euro-American war, it’s so often social democracy that is at stake, and under fire. The intelligence and media snipers, and the economic and military weapons are aimed not at the chimera of socialism or communism, but at even the mildest forms of state regulation (that swearword!), the slightest hints of economic nationalism.

That’s what scares ‘em. In the crosshairs are those who try to build, sustain, defend or articulate, even for a historical moment, a project at local, national or regional level that is secular, and even mildly Keynesian.

This makes for a motley mix of torch-bearers who are in the firing line, or were in their time. Spot the players, mark out the board, in today’s Great Game.

In my eyes, using Marxist language, certainly in the colonial and post-colonial context, for ‘social democrats’ you could read ‘national bourgeoisie’ as opposed to compradors

Remember how Aldo Moro was murdered when he was close to bringing the Christian Democrats and the Communists to an understanding in Italy. There was also, a few years before then, the head of an Italian oil company (can’t remember his name) who was trying to do oil trade deals the seven sisters didn’t like, and he died in a plane crash.
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the slightest hints of economic nationalism ... That’s what scares ‘em. In the crosshairs are those who try to build, sustain, defend or articulate, even for a historical moment, a project at local, national or regional level that is secular, and even mildly Keynesian. This makes for a motley mix of torch-bearers who are in the firing line, or were in their time. Spot the players, mark out the board, in today’s Great Game.
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Even democrats will kill social democracy, or will see the mildest of reforms as subversive, especially in the third world…But I would say the role of Harold Geneen’s ITT in Chile, of Kissinger and the encouragement of the truckers strike were all stronger interventions than could be dismissed as mere encouragement, and a little money.

In a ‘new’ nation, there has of course been no time for a ‘permanent government’ to form which has the same objectives and interests as the elected government. Thus continues a permanent government – corporate – culturally and historically alien to the new elected government until it can buy the key people in the elected government – and use its media to spread corruption charges against those who are not yet, or may not stay, bought. SA is such a poignant example at the moment (2004). But this is what neo-colonialism has been all about…In these new countries, permanent government, pursuing genuine national interests, can only be built up through post-liberation and often one-party rule.

The case of Uganda is a very interesting one: after years of terrible upheaval, Museveni came in with a very wide and deep-rooted popular base from which he proceeded to apply strategies which brought real gains:

. promoting free cross-border trade at local market level

. bringing back the Bagandans’ Kabaka – as a constitutional monarch

. encouraging the most committed and long term kind of ‘foreign direct investment’ by inducing those big Asian industrialists to come back from exile and reopen their factories and plantations

. rehabilitating the health and education infrastructure

. reducing HIV/AIDS.

So this Dar campus radical, admirer and acolyte of socialist Frelimo, seemed to have cut across ideological boundaries – actually used his powerful political mandate to act something like a genuine national bourgeois leader,* to bring home some bacon.

He was also a Napoleon. He and his former army chief Paul Kagame, a Rwandan Tutsi, overthrew those who carried out the Rwanda massacres, went on west, to overthrow Mobutu. The fact that Museveni is now passing his rule-by date, and the military operations, lacking the international support they deserved, were overextended and went pear-shaped, takes nothing away from those epic years. Here perhaps, in its continuity of one-party rule, is one third-world ‘permanent government’ in the making. Let us see if it can put forward an effective multi-party democratic front.

Other ‘dark horses’ come to mind in this category of independent/reformist national bourgeois rulers: Mahathir Mohamed, in a very brief leadership, is already an epic story of independent economic strength, and secular government of an Islamic society in Nigeria. Mwai Kibaki, after the depredations of Kenyatta, then Moi, may become an effective reformer, to the point of developing a genuinely national elite.

*But if Museveni has developed something of a national bourgeoisie, why is he an American favourite – seems to knock my ‘social democracy as the enemy’ thesis on the head, doesn’t it? Unless maybe there is room in American policy – when it is pursued by (social) Democrats – for genuine economic nationalism, provided it is more alongside than confronting international capital. The US-Uganda entente is not one the present White House bunch 9At the time Bush) would have fostered, even if they are keeping it up.

The notion of benign permanent government rapidly unravels from about 1970-75. It certainly was never a good traveller, outside the North Atlantic, except as a mutant more evil than good. In its relatively benign form, it appears to be in the redoubts of Brussels, Paris, Berlin...

In much of the previous era, the Soviet Union, however hugely flawed (and only the SU, not China) was a moderating influence on capital’s wilder ravings. Only since the Wall came down has Wall Street been free to punch hole after hole in the ozone layer protecting the global socio-economy…

Tony Hall, 2004

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