ARS NOTORIA

Sunday, January 31

US boots on the ground in Haiti


Sending in the Marines

A Q & A with the State Department on Haiti


Judith Scherr, Counterpunch, 29 January 2010

The French Cooperation Minister Alain Joyandet accused the U.S. of “occupying” Haiti rather than helping in the wake of the devastating January 12, 7.0 earthquake. Doctors Without Borders and officials from the Caribbean community expressed similar frustrations, as US military personnel controlling the airport turned away their planes. With just under 20,000 U.S. boots on the ground in Haiti or just off shore, the U.N. military force has augmented its numbers to around 12,000. Still, more than two weeks after the disaster, Haitians lack water, food, medicine, shelter and equipment to dig out those that may still be alive under the rubble.

On January 25 I spoke by phone to Virginia Staab a state department deputy press advisor for Western Hemisphere affairs. I asked about the role of the U.S. and U.N. military forces in post-quake Haiti, and the U.S. reaction to former President Jean Bertrand Aristide’s announcement that he wants to come home [Aristide was ousted in February 2004 by the U.S., France and Canada and exiled in South Africa]. I wanted to know who will rebuild Haiti and how Guantanamo fits into the picture. The transcript that follows has been lightly edited for length and clarity.


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Sunday, January 24

Two, three, many Paul Verryns!












Join

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If you are on Facebook, search for “Friends of Paul Verryn”. Or click here.


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Friday, January 22

King couldn't see the bull for dust




King's sacrificial bull escapes


African Eye, News24, 21 January 2010

Mbabane - Swaziland's recent Incwala, or first fruits ceremony, went awry when a black ceremonial bull escaped, injuring seven young warriors with his horns in the process.

Now there are whispers that the escape was an ill omen for the landlocked kingdom, which is led by King Mswati III, the last remaining absolute monarch in Africa.

Spokesperson of the Swaziland Solidarity Network Lucky Lukhele said the “ancestors are angry with the kingdom for hiding the fact that Mswati was not suppose to be king in the first place, because he has a brother from his mother's side who has been hidden away. 
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Wednesday, January 20

No, Mister, You Can't Share My Pain



No, Mister, You Can't Share My Pain


John Maxwell, Jamaica Observer, 17 January 2010

If you shared my pain you would not continue to make me suffer, to torture me, to deny me my dignity and my rights, especially my rights to self-determination and self-expression.

Six years ago you sent your Ambassador Extraordinary and Minister Plenipotentiary to perform an action illegal under the laws of your country, my country and of the international community of nations.

It was an act so outrageous, so bestially vile and wicked that your journalists and news agencies, your diplomats and politicians to this day cannot bring themselves to truthfully describe or own up to the crime that was committed when US Ambassador James Foley, a career diplomat, arrived at the house of President Jean-Bertrand Aristide with a bunch of CIA thugs and US Marines to kidnap the president of Haiti and his wife.
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Tuesday, January 19

Kraft Eats Cadbury

The British Establishment F***s us over.

The British establishment once f****d over the whole world, but now they are relegated to f**** over the British people and piggy-backing on the murderous US imperial adventure.

I am furious. Cadbury is being taken over by Kraft and the news media sees it as something natural and normal. They focus on "keeping jobs in Britain". The bullshit excuses begin on the BBC Radio 4 Today programme just after their uncritical little vignette on Prince William visiting Australia. The Today programme talks about the takeover of a emblematically British company as if it were an inevitable and natural event.

In no way does our establishment sees itself as British. It has no loyalty whatsoever to people simply because they happen to be living on these British Isles. The establishment's flim-flam disguise of Britishness is so absolutely pathetic it is stunning. Cue the flowing hypocrisy in all British media outlets.

But think of it. These parasites are the dregs of a colonial empire. In the past,  in every far flung place (from South Africa to Montenegro, from Australia to Alberta, from New Delhi to Hong Kong and Buenos Aires) representatives of the British empire manipulated, repressed, murdered, exploited and violated every human right so that they could extract wealth.

How naive it would be of us to expect that these same people: these pirate-killers, these duplicitous two-faced racist ethnocidal sneak-thiefs, could ever have developed any sense of loyalty to their own host population in Britain.

Why should we be surprised when the British establishment in 2010, relegated for over half a century to being small sucker fish attached to the Great White USA, should allow every and any British company to be bought up by foreign nationals? It's no skin off their nose that control over the British economy moves across the Atlantic. BP is controlled by the Americans, so is BAE. and there is hardly any a important UK profit making company that isn't in the hands of foreign interests.

Let's face it, any member of the establishment - even someone on its fringes - will have a share portfolio, will have a pension that depends on the fortunes of unethical companies. They will profit when the companies their shares depend on reap benefits from international conflict, from the exploitation of cheap labour in Asia, the sale of British owned companies, or the destruction of the planet's ecosystem. Our establishment is a comprador elite that has no loyalty to anyone except itself. It's changed from being an imperial elite to being a comprador elite.

The British establishment is the most disloyal, vile, unpatriotic, selfish, self interested, dissembling bunch of smooth talking con men and spivs that has ever been spawned to walk the face of this planet. They are pathologically dedicated to seeking their own profit at the expense of everything and everyone else. British interests mean nothing at all to them.

The British establishment is an excrescence left over by an evil empire. It is the nastiest most parasitical group of people imagineable and they have created a culture of self justification that expresses itself in part through the through the BBC, through Mark Thompson through the Today programme and through James Naughtie.

Sunday, January 17

Beginning of the end of neo-liberalism in SA?


  
Online nominations process launched for scaled-back planning body


Terence Creamer, Engineering News, Johannesburg, 15 January 2010

The Presidency of South Africa launched a Web-based nomination process on Friday for the 20 commissioners it was seeking to appoint to serve on government's National Planning Commission (NPC) - the appointment process was initiated following the release of a revised green paper, outlining the nascent body's more narrowly defined role, functions and powers.

Minister in The Presidency Responsible for the NPC Trevor Manuel said that the application process would close on February 10, 2010, a day before President Jacob Zuma was scheduled to open Parliament, and that the selection of the part-time commissioners should be completed by the end of March. 
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Friday, January 15

Request for Support And Solidarity

  
CP of Bohemia & Moravia, Request for Support And Solidarity [En., Fr.]


From: Communist Party of Bohemia & Moravia, Wednesday, 13 January 2010



We address you with requests for support and solidarity with the CPBM (Communist Party of Bohemia and Moravia).

As you were already informed, in past years attempts to discredit the CPBM in order to exclude the party from the spectrum of democratic parliamentary parties were repeatedly made. Especially in the last 6 months there is an expansion of the anti-communist campaign in the Czech Republic. In this campaign has been used also the public media that inform unfair or conceal a positive outcomes of our party work. For the intensified propaganda against the CPBM and for the "re-writing“ of our history was used also the 20th anniversary of the Velvet Revolution of 1989. 
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Freire the Brazilian

Paulo Freire the Brazilian

  
This is the last of the supplementary or optional material given to accompany Chapter 2 of Paulo Freire’s “Pedagogy of the Oppressed” (linked below). It is Chapter 1 of the same book, also linked below.

In the first sentence of the book”, Freire “problematises” humanization, immediately placing Freire side-by-side with Karl Marx, where Marx in the whole of “Capital” wanted to restore humanity to itself.

Freire is often described as a “Christian Marxist”, and Freire’s methods were widely adopted by the Christian advocates of the “Liberation Theology” that arose in South America from the 1960s onwards. Paulo Freire (1921-1927) was Brazilian. Others called him a humanist. 
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Thursday, January 14

Education as the joint responsibility of society






Return to basics


Editorial, Business Day, Johannesburg, South Africa, 14 January 2010

THE new school year has just kicked off. To ensure we do not fail the class of 2010, it is important that we reflect critically on what needs to change in our underperforming education system.

We must stop acting surprised when poor matric results are released. The obvious truth is that a school career spans at least 12 years. We know, for example, that our primary school pupils consistently score worse than our international competitors — including other African countries — on comparative test scores for core subjects such as maths and science. 
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Tuesday, January 12

Chilling No. 6

Sunday, January 10

Che the Revolutionary fantasist (from Xuitlacoche)



Che Guevara (Whose photo?)

To give you a little background TQM...

I saw a copy of Che's African diaries about three years ago and was asked to translate them, [In fact I still have them in the original Spanish and intend to read them in their unedited form] but that offer soon faded away. At the time I said I would be honoured to translate the diaries. I am not so sure now. Che's language was dense and circular and confusing in its references, alluding to conversations and events that he didn't specify or detail. If Che was writing for posterity, there was absolutely no sign of it in the Spanish he used. Pure stodge. And he did go through a period of being quite obese.

And then, a few days ago I was chatting to one of the former senior leaders of the African revolutionary and anti-colonial movements and he enlightened me somewhat. He said that he had respected Che's ideas to some extent, but didn't like Che as a person.

According to him, Che had been a latecomer to the Cuban revolution, and without much of a background in Cuban politics. He just got onto the boat with Fidel in order to help swell the numbers. From then on Che was under the impression that all you had to do to start a revolution anywhere in the world was to (figuratively) jump off a boat and start shooting guns into the air. Of course everyone would rally to your standard.

This was a simple minded political philosophy indeed and it was a philosophy that would lead to Che's death in Bolivia on October 9th, 1967, almost exactly 40 years ago.

When the Granma arrived on the coast of Cuba in July, Cubans rallied to the revolutionary cause and what Che did not understand is that this was the result of 30 years of political agitation and preparation by the trade unions and the opposition. Che was under the false impression that the people instantly supported Fidel because they had been swept away in a romance of bullets and uniforms and that, on seeing these brave gun-toting role models, their indignation at the injustices they faced would suddenly find its true revolutionary outlet. He was Argentinian, after all, so what did he understand about Cuban politics? He drew his erroneous conclusions.

The African leader in question told me that Che, and Che's group in Africa, were incredibly arrogant and dismissive about the tactics used by the African freedom fighters. Once, after the African revolutionaries announced that a Portugese plane had been shot down, the Cubans refused to believe it. They refused to believe the Africans were capable of such military feats: "Impossible" they said.

Che and his grouping ordered/asked African revolutionary leaders to go and lead revolutions and anti-colonial struggles in countries that were not their own. And they were politely refused.
So Che was a fantasist who appeals strongly other revolutionary fantasists, to people who like the "poetry" of violent revolution. Che was arrogant and mistaken in his outlook and I quite understand how the African leader in question might say:

- "Well, I respected his ideas to some extent, but didn't like him as a person."

On the other hand, perhaps the Cuban intervention in Angola was partly inspired by Che's romantic internationalism and so there was a silver lining to his weapons fetish and his dark romance of bullets turning into flowers. The Cubans played a crucial part in rolling the South Africans out of Angola and Namibia and, finally, in helping to tumble the regime out of power in South Africa.



Dom commented:

Domza

"When the Granma arrived on the coast of Cuba in July, Cubans rallied to the revolutionary cause".

Well there was actually a massacre, and only a handful made it to the mountains (Sierra Maestra). Years of difficulties followed.

Concerning the Cuban interventions in Africa, there is a new and wonderful film called "Cuba, an African Oddyssey" directed by Jihan el-Tahri made for the BBC.

Phil

But the people did rally to Fidel's cause.

Do you agree with Che's philosophy of exporting revolution?

I don't.

Domza

I think that a phrase like "Che's philosophy of exporting revolution" does not come anywhere close to describing the 26-plus-year history of Cuba's military interventions in Africa, or their consequences. I am not an expert but I had some lucky breaks and I was amazed by what I found out. Among other things, I was fortunate to meet Jorge Risquet and he sent me a his own book, signed for me by himself, called "El segundo frente del Che en el Congo. Historia del batallon Patricio Lumumba". I wish you could translate it for me!

I stashed a couple of things, for example this one here:

http://amadlandawonye.wikispaces.com/Excerpts+in+memory+of+our+Cuban+comrades

There are a lot of things one could say. Che went to the Congo under orders and left under orders. The Cubans learnt very well from that and from the second column (Risquet's) and from Guinea-Bissau; and then they went all the way, as you say, to Namibia and to February, 1990. Jihan al Tahri's film is very subtle about the contrast between the Cubans and the Soviets, and very clear on the final confrontation between the Cubans and the Boers, in which Risquet was once again involved.

Somewhere in the story there is a US tribute to the Cubans along the lines that their African interventions were "one of the most astonishing feats of military projection in history" or words to that effect. I am sure that is correct.

Let me take the opportunity of offering you the thing I am working on at the moment, here: http://amadlandawonye.wikispaces.com/Plug-in+City

Just one more small thing about Che Guevara. I don't think there is anything in the fact that he was Argentinian and not Cuban. There is a long history of Latin American internationalism, even including British internationalists, as mentioned in the interview James Tweedie did with Jeronimo Carrera, stashed here:

http://amadlandawonye.wikispaces.com/Venezuelan+Communist+Jeronimo+Carrera+interviewed+in+Morning+Star

I think what is more to the point is that Che was a white settler child very much like a white South African or Kenyan white settler child. I find that this is a good way for me to understand and appreciate him and to sympathise with him.

Fidel's relationship with Che was very important to Fidel. Fidel's father was a landowner and farmer. Fidel grew up simply, and close to workers, but was not himself poor.

Enrique Orta of the Cuban Embassy here in South Africa gave me a postcard of Fidel as a young man, after the revolution, playing baseball, with a group including black players. Liber Puente Baro, also of the Embassy, later saw the picture on my office wall. Liber explained to me that before the revolution, baseball was an exclusively white sport in Cuba! I had no idea of something like that.

I have come to regard the struggles in Latin America and in Africa as more similar than different, and because of that, to see my own position as a white, or perhaps a creole, in a different way - i.e. as part of a much larger history and tradition.

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Zombie NGO Sterile Insect Technique



  
The Dead End of Climate Justice


How NGO Bureaucrats and Greenwashed Corporations are Turning Nature into Investment Capital


Tim Simons and Ali Tonak, Counterpunch, 8-10 January 2010

On the occasion of its ten-year anniversary, the antiglobalization movement has been brought out of its slumber. This is to be expected, as anniversaries and nostalgia often trump the here and now in political action. What is troublesome, though, is not the celebration of a historical moment but the attempted resurrection of this movement, known by some as the Global Justice Movement, under the banner of Climate Justice.

If only regenerating the zeitgeist of a radical moment was as simple as substituting 'Climate' for 'Global'; if only movements appeared with such ease! In fact, this strategy, pursued to its fullest extent in Copenhagen during the UN COP15 Climate Change Summit, is proving more damaging than useful to those of us who are, and have been for the past decade, actively antagonistic to capitalism and its overarching global structures. Here, we will attempt to illustrate some of the problematic aspects of the troubled rebranding of a praxis particular to a decade past. Namely, we will address the following: the financialization of nature and the indirect reliance on markets and monetary solutions as catalysts for structural change, the obfuscation of internal class antagonisms within states of the Global South in favor of simplistic North-South dichotomies, and the pacification of militant action resulting from an alliance forged with transnational NGOs and reformist environmental groups who have been given minimal access to the halls of power in exchange for their successful policing of the movement. 
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Friday, January 8

A holiday a long time ago...































Now for our younger viewers
A long time ago I went on holiday to Cuba. I took this shot (once again I have had to take a photo of a paper photo) just off a market square in Havana - I believe they were local prostitutes, but I was unaware at the time, I just loved their expressions, their style, the woman's tough eyes. Hard eyes.

As I said before I am not a political animal, so have no wish to comment on the last posting, but I do remember from my experiences in Cuba (as a holiday maker) the fear of speaking about Castro amongst the ordinary folk, also that the market square had lots of booksellers, but all of the books were about Castro or Che. I also recall being told by our hotel bar man that Coca Cola was imported through Spain, in order to avoid the embargo on American goods (how true this is, who knows). At the time, from my limited experience of the country, it seemed like the stereotypes were not based on myth.

Of course I remember the beauty, the friendliness of the people, the elegance of the old (incongruous) American cars, the run down palaces along the coast/port in Havana, the fanatastic graveyard (main one, can't remember the name - but I think the architect that designed it died just as it was completed and he was the first to be buried there). And of course the feeling of being in a country where history was alive, if that makes any sense. There was so much to admire.

Thursday, January 7

Cuba. Again. Still. Forever.





The 51st Anniversary of the Cuban Revolution was celebrated on 1 January, 2010


Cuba. Again. Still. Forever.


William Blum, Anti-Empire Report, USA, 6 January 2009

More than 50 years now it is. The propaganda and hypocrisy of the American mainstream media seems endless and unwavering. They can not accept the fact that Cuban leaders are humane or rational. Here's the Washington Post of December 13 writing about an American arrested in Cuba:

"The Cuban government has arrested an American citizen working on contract for the U.S. Agency for International Development who was distributing cellphones and laptop computers to Cuban activists. ... Under Cuban law ... a Cuban citizen or a foreign visitor can be arrested for nearly anything under the claim of 'dangerousness'."

That sounds just awful, doesn't it? Imagine being subject to arrest for whatever someone may choose to label "dangerousness". But the exact same thing has happened repeatedly in the United States since the Bolshevik Revolution of 1917. We don't use the word "dangerousness". We speak of "national security". Or, more recently, "terrorism". Or "providing material support to terrorism". 
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Wednesday, January 6

Blade Nzimande, Commemorating Joe Slovo



Umsebenzi Online, Volume 9, No. 1, 6 January 2010

In this Issue:

  • Ours was never a struggle about replacing the white with a black elite!


Red Alert:

Ours was never a struggle about replacing the white with a black elite!

SACP message on the 15th anniversary commemoration of the passing away of Cde Joe Slovo


Blade Nzimande, General Secretary

Cde Joe Slovo passed away on this day 6 January, exactly 15 years ago in 1995. This is the first mass activity of the SACP for 2010. There could have been no better way to start this important year for our country, than through the commemoration and celebration of the life, struggles and sacrifices of one of the greatest heroes of our South African revolution, our former General Secretary and National Chairperson, a former member of the ANC NEC and NWC, Cde Joe Slovo. Cde Slovo embodied some of the best qualities that came to characterise our revolution - selflessness, solidarity and complete dedication to the liberation of the overwhelming majority of our people.

In recognition of his contribution to the national liberation struggle and his role as a member and later leader of the ANC, he was given the highest award by the ANC, Isithwalandwe, at the ANC's national conference in 1994 in Mangaung, just under a month before he passed away. This was, amongst others, also recognition of the role and contribution of communists as members and leaders of the ANC in their own right. 
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Tuesday, January 5

King Kong - Now for our younger (and hairy) viewers




King Kong - I hope that you don't mind me uploading something silly, but hopefully it will make you smile, a New Year smile.

This morning I pulled up the blind in our loft and wow, what beautiful light I witnessed. I ran downstairs for my camera. Back in the loft, I pulled the window down and focused. Snap. One shot, lovely frost on the rooftops, caramel skies, church spire blah blah....as I took the second shot (8.00am) a man appeared on the loft roof of a neighbours house. At first I wondered if he was a burglar....I snapped away as King Kong surveyed the roof (he was later joined by his co-worker) - unfortunately a 21st century Fay Wray or Tim Curry did not appear straddling the spire, but it was still a wonderful sight. I hope that you agree.

Happy New Year!

TQB

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Democracy or Freedom?

Democracy or Freedom?


A review of “The State and Local Government”, by Peter Latham, Manifesto Press 2010

To pre-order this book, please e-mail Dr Peter Latham, drpalatham@lcolg.fsnet.co.uk


Domza in the 1970s

Dominic Tweedie, Johannesburg, South Africa, 5 January 2010

What is democracy for? Is it good? Why? Are freedom and democracy the same thing, or do these two contradict one another?

These are some of the prior questions that need to be answered before studying local or municipal government in detail. The thirteen chapters of Peter Latham’s “The State and Local Government” begin with four on the necessary theoretical underpinnings to precede his examination of Local Government. The last three, and particularly the very last chapter, attempt to synthesise the theoretical background with the valuable, detailed, empirical and historical material that makes up the middle part of the book.

Now, which is boss: Democracy or Freedom? Christopher Caudwell had no doubt. In his essay “Liberty, A study in bourgeois illusion”, 1938, Caudwell wrote that “This good, liberty, contains all good.”  He wrote: “I am a Communist because I believe in freedom.” 
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Friday, January 1

National strike in Nepal



Nepal begins 2010 with nationwide strike


Nepal News, 1 January 2010

Nepal has stepped into New Year 2010 not with a celebratory bang but with a nationwide bandh. A conglomerate of various indigenous and ethnic community associations has called a general strike throughout the nation, Friday, demanding the implementation of Convention 169 concerning Indigenous and Tribal Peoples by the International Labor Organization (ILO).


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